Results for 'Lloyd Ring Coleman'

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  1. Psychology.Lloyd Ring Coleman - 1927 - New York,: Boni & Liveright. Edited by Saxe Commins.
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  2. Conscious Fiction.Mary Clayton Coleman - 2006 - Philosophy and Literature 30 (1):299-309.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 30.1 (2006) 299-309 [Access article in PDF] Conscious Fiction Mary Clayton Coleman Bard College Consciousness and the Novel: Connected Essays, by David Lodge; 320 pp. Cambridge, Mass.: Harvard University Press, 2002, $24.95 boards, $16.95 paper. Fictional Minds, by Alan Palmer; 275 pp. Lincoln and London: University of Nebraska Press, 2004, $45.00. Radiant Cool: A Novel Theory of Consciousness, by Dan Lloyd; 357 pp. Cambridge, (...)
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  3.  30
    The Sexual revolution.Gregory Baum, John Aloysius Coleman & Marcus Lefébure (eds.) - 1984 - Edinburgh: T. & T. Clark.
    Contents, We are the Church, New Congregationalism / Harold D. Hunter; Faustino Teixeira; Miroslav Volf. -- Healing and deliverance / Cheryl Bridges Johns; Vergil Elizondo; Elisabeth Moltmann-Wendel. -- Tongues and prophecy / Frank D. Macchia; Hermann Ha ring; Michael Welker. --Praying in the spirit / Steven J. Land; Constantine Fouskas; David Power. -- Born again, baptism and the spirit / Juan Sepu lveda; James D. G. Dunn; Michel Quesnel.
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  4. Becik, Batik, Betik: Pagpapatúloy ng mga Simbolismo ng Lahing Austronesyo sa Pagbabatik/ Pagtatatu sa Pilipinas at Malaysia.Arvin Lloyd Pingul, Freddielyn Pontemayor & Rhoderick Nuncio - 2019 - Hasaan Journal 5 (1):39-62.
    Mula sa iisang lahi ang Pilipinas at Malaysia sang-ayon sa pag-aaral na may kinalaman sa paksaing Austronesyo. May mahabang kasaysayan ng ugnayan ang dalawang bansang ito, di lámang sa ekonomikong aspekto, kundi lalo’t higit sa kultural na batayan, at isa na rito ang paggamit ng mga simbolo sa pagbabatik/pagtatatu na nakaugat pa sa relihiyon ng pag-aanito sa mundong Austronesyo. Bagamat naging parehong kolonya ang dalawang bansa ng mga Kanluranin na nagpalawak di lámang ng kapangyarihan kundi maging ng merkado, hindi tuluyang (...)
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  5.  32
    To Be or Not to Be … the Lion King.Megan S. Lloyd - 2019-10-03 - In Richard B. Davis, Disney and Philosophy. Wiley. pp. 145–155.
    The Lion King is a Disney version of Shakespeare's most famous play, Hamlet. It was going to be the first Disney animated feature film based on an original concept – no source material. Hamlet's famous “to be or not to be” soliloquy rings with existential absurdity, and his morbid brooding reflects a sense of meaninglessness. The existential question of being permeates both play and film. The Lion King transfers Hamlet's contemplative question about life and death to not one but two (...)
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  6.  95
    Simple Minds.Dan Edward Lloyd - 1989 - MIT Press.
    Drawing on philosophy, neuroscience, and artificial intelligence, Simple Minds explores the construction of the mind from the matter of the brain.
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  7.  86
    The Business of Business is the Human Person: Lessons from the Catholic Social Tradition.Lloyd Sandelands - 2009 - Journal of Business Ethics 85 (1):93-101.
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. This last is (...)
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  8. The man of reason.Genevieve Lloyd - 1979 - Metaphilosophy 10 (1):18–37.
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  9. Objectivity and the double standard for feminist epistemologies.Elisabeth A. Lloyd - 1995 - Synthese 104 (3):351 - 381.
    The emphasis on the limitations of objectivity, in specific guises and networks, has been a continuing theme of contemporary analytic philosophy for the past few decades. The popular sport of baiting feminist philosophers — into pointing to what's left out of objective knowledge, or into describing what methods, exactly, they would offer to replace the powerful objective methods grounding scientific knowledge — embodies a blatant double standard which has the effect of constantly putting feminist epistemologists on the defensive, on the (...)
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  10.  87
    Risks and wrongs.Jules L. Coleman - 1992 - New York: Oxford University Press.
    This book by one of America's preeminent legal theorists is concerned with the conflict between the goals of justice and economic efficiency in the allocation of risk, especially risk pertaining to safety. The author approaches his subject from the premise that the market is central to liberal political, moral, and legal theory. In the first part of the book, he rejects traditional "rational choice" liberalism in favor of the view that the market operates as a rational way of fostering stable (...)
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  11. The Nature of Darwin’s Support for the Theory of Natural Selection.Elisabeth A. Lloyd - 1983 - Philosophy of Science 50 (1):112-129.
    When natural selection theory was presented, much active philosophical debate, in which Darwin himself participated, centered on its hypothetical nature, its explanatory power, and Darwin's methodology. Upon first examination, Darwin's support of his theory seems to consist of a set of claims pertaining to various aspects of explanatory success. I analyze the support of his method and theory given in the Origin of Species and private correspondence, and conclude that an interpretation focusing on the explanatory strengths of natural selection theory (...)
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  12. Feyerabend, mill, and pluralism.Elisabeth A. Lloyd - 1997 - Philosophy of Science 64 (4):407.
    I suggest following Paul Feyerabend's own advice, and interpreting Feyerabend's work in light of the principles laid out by John Stuart Mill. A review of Mill's essay, On Liberty, emphasizes the importance Mill placed on open and critical discussion for the vitality and progress of various aspects of human life, including the pursuit of scientific knowledge. Many of Feyerabend's more unusual stances, I suggest, are best interpreted as attempts to play certain roles--especially the role of "defender of unpopular minority opinion"--that (...)
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  13. Moral Status, Luck, and Modal Capacities: Debating Shelly Kagan.Harry R. Lloyd - 2021 - Journal of Applied Philosophy 38 (2):273-287.
    Shelly Kagan has recently defended the view that it is morally worse for a human being to suffer some harm than it is for a lower animal (such as a dog or a cow) to suffer a harm that is equally severe (ceteris paribus). In this paper, I argue that this view receives rather less support from our intuitions than one might at first suppose. According to Kagan, moreover, an individual’s moral status depends partly upon her ‘modal capacities.’ In this (...)
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  14. Contrariety and Subcontrariety: The Anatomy of Negation (with Special Reference to an Example of J.-Y. Béziau).Lloyd Humberstone - 2005 - Theoria 71 (3):241-262.
    We discuss aspects of the logic of negation bearing on an issue raised by Jean-Yves Béziau, recalled in §1. Contrary- and subcontrary-forming operators are introduced in §2, which examines some of their logical behaviour, leading on naturally to a consideration in §3 of dual intuitionistic negation (as well as implication), and some further operators related to intuitionistic negation. In §4, a historical explanation is suggested as to why some of these negation-related connectives have attracted more attention than others. The remaining (...)
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  15. Confirmation of ecological and evolutionary models.Elisabeth A. Lloyd - 1987 - Biology and Philosophy 2 (3):277-293.
    In this paper I distinguish various ways in which empirical claims about evolutionary and ecological models can be supported by data. I describe three basic factors bearing on confirmation of empirical claims: fit of the model to data; independent testing of various aspects of the model, and variety of evident. A brief description of the kinds of confirmation is followed by examples of each kind, drawn from a range of evolutionary and ecological theories. I conclude that the greater complexity and (...)
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  16. Mental representation from the bottom up.Dan Lloyd - 1987 - Synthese 70 (January):23-78.
    Commonsense psychology and cognitive science both regularly assume the existence of representational states. I propose a naturalistic theory of representation sufficient to meet the pretheoretical constraints of a "folk theory of representation", constraints including the capacities for accuracy and inaccuracy, selectivity of proper objects of representation, perspective, articulation, and "efficacy" or content-determined functionality. The proposed model states that a representing device is a device which changes state when information is received over multiple information channels originating at a single source. The (...)
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  17.  72
    Converging Evidence for the Processing Costs Associated with Ambiguous Quantifier Comprehension.Corey T. McMillan, Danielle Coleman, Robin Clark, Tsao-Wei Liang, Rachel G. Gross & Murray Grossman - 2013 - Frontiers in Psychology 4.
  18. A structural approach to defining units of selection.Elisabeth A. Lloyd - 1989 - Philosophy of Science 56 (3):395-418.
    The conflation of two fundamentally distinct issues has generated serious confusion in the philosophical and biological literature concerning the units of selection. The question of how a unit of selection of defined, theoretically, is rarely distinguished from the question of how to determine the empirical accuracy of claims--either specific or general--concerning which unit(s) is undergoing selection processes. In this paper, I begin by refining a definition of the unit of selection, first presented in the philosophical literature by William Wimsatt, which (...)
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  19. Struggle and Submission: R. C. Zaehner on Mysticisms.William Lloyd Newell & William Johnston - 1983 - Religious Studies 19 (1):130-132.
     
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  20. God and Greek philosophy: studies in the early history of natural theology.Lloyd P. Gerson - 1990 - New York: Routledge.
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  21. The Unity of Intellect in Aristotle's De Anima.Lloyd Gerson - 2004 - Phronesis 49 (4):348-373.
    Desperately difficult texts inevitably elicit desperate hermeneutical measures. Aristotle's De Anima, book three, chapter five, is evidently one such text. At least since the time of Alexander of Aphrodisias, scholars have felt compelled to draw some remarkable conclusions regarding Aristotle's brief remarks in this passage regarding intellect. One such claim is that in chapter five, Aristotle introduces a second intellect, the so-called 'agent intellect', an intellect distinct from the 'passive intellect', the supposed focus of discussion up until this passage.1 This (...)
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  22. Kanzi, evolution, and language.Elisabeth A. Lloyd - 2004 - Biology and Philosophy 19 (4):577-88.
  23. Béziau's Translation Paradox.Lloyd Humberstone - 2005 - Theoria 71 (2):138-181.
    Jean-Yves Béziau (‘Classical Negation can be Expressed by One of its Halves’, Logic Journal of the IGPL 7 (1999), 145–151) has given an especially clear example of a phenomenon he considers a sufficiently puzzling to call the ‘paradox of translation’: the existence of pairs of logics, one logic being strictly weaker than another and yet such that the stronger logic can be embedded within it under a faithful translation. We elaborate on Béziau’s example, which concerns classical negation, as well as (...)
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  24.  38
    Toward an Empirical Concept of Group.Lloyd Sandelands & Lynda St Clair - 1993 - Journal for the Theory of Social Behaviour 23 (4):423-458.
  25. The anachronistic anarchist.Elisabeth A. Lloyd - 1996 - Philosophical Studies 81 (2-3):247 - 261.
    A reading of Feyerabend in Against Method, and a comparison of C.S. Peirce.
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  26. God's problem of multiple choice.Lloyd Strickland - 2006 - Religious Studies 42 (2):141-157.
    A question that has been largely overlooked by philosophers of religion is how God would be able to effect a rational choice between two worlds of unsurpassable goodness. To answer this question, I draw a parallel with the paradigm cases of indifferent choice, including Buridan's ass, and argue that such cases can be satisfactorily resolved provided that the protagonists employ what Otto Neurath calls an ‘auxiliary motive’. I supply rational grounds for the employment of such a motive, and then argue (...)
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  27.  70
    An Intriguing Logic with Two Implicational Connectives.Lloyd Humberstone - 2000 - Notre Dame Journal of Formal Logic 41 (1):1-40.
    Matthew Spinks [35] introduces implicative BCSK-algebras, expanding implicative BCK-algebras with an additional binary operation. Subdirectly irreducible implicative BCSK-algebras can be viewed as flat posets with two operations coinciding only in the 1- and 2-element cases, each, in the latter case, giving the two-valued implication truth-function. We introduce the resulting logic (for the general case) in terms of matrix methodology in §1, showing how to reformulate the matrix semantics as a Kripke-style possible worlds semantics, thereby displaying the distinction between the two (...)
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  28.  91
    Can every modifier be treated as a sentence modifier?Lloyd Humberstone - 2008 - Philosophical Perspectives 22 (1):241-275.
  29. Determining the best of all possible worlds.Lloyd Strickland - 2005 - Journal of Value Inquiry 39 (1):37-47.
    The concept of the best of all possible worlds is widely considered to be incoherent on the grounds that, for any world that might be termed the best, there is always another that is better. I note that underlying this argument is a conviction that the goodness of a world is determined by a single kind of good, the most plausible candidates for which are not maximizable. Against this I suggest that several goods may have to combine to determine the (...)
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  30. What is platonism?Lloyd P. Gerson - 2005 - Journal of the History of Philosophy 43 (3):253-276.
    The question posed in the title of this paper is an historical one. I am not, for example, primarily interested in the term 'Platonism' as used by modern philosophers to stand for a particular theory under discussion – a theory, which it is typically acknowledged, no one may have actually held.1 I am rather concerned to understand and articulate on an historical basis the core position of that 'school' of thought prominent in antiquity from the time of the 'founder' up (...)
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  31.  58
    A Thin Spot1.Lloyd E. Sandelands - 2009 - Business and Society Review 114 (4):491-510.
    ABSTRACTA “thin spot” in thinking about business endangers our human being. This article traces a change in business thinking over the last generations to note how, under the spell of the scientific method and the thrall to utilitarian values, our understanding of our self has grown harder, more determined, and less sympathetic. Bringing together ideas about the meaning of self from the study of semiotics and from the author's own religious faith, this article describes how we can reclaim our human (...)
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  32.  10
    God and Mammon.Lloyd E. Sandelands - 2009 - Upa.
    This book speaks to the need for God in business today. Together, the chapters of this book build toward a comprehensive ethic of business administration. God and Mammon finds that business today needs to serve the human person, who is a creative being in the image of God.
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  33.  55
    A criticism of social theory: An ethical perspective.Scott Lloyd - 1991 - Journal of Mass Media Ethics 6 (4):199 – 209.
    The surface appeal of the Social Responsibility theory of the press emerging in the report of the Commission on Freedom of the Press in 1947 has made Social Responsibility theory broadly acceptable. Yet, I declare it inconsistent with the American social system. Three concepts are discussed - societal obligation, individual rights, and interpersonal relationships - as necessary for a new moral theory that serves valid societal goals.
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  34. Leibniz on whether the world increases in perfection.Lloyd Strickland - 2006 - British Journal for the History of Philosophy 14 (1):51 – 68.
  35.  41
    Pluralism without genic causes?Matthew Dunn Elisabeth A. Lloyd, Jennifer Cianciollo & and Costas Mannouris - 2005 - Philosophy of Science 72 (2):334-341.
    Since the fundamental challenge that I laid at the doorstep of the pluralists was to defend, with nonderivative models, a strong notion of genic cause, it is fatal that Waters has failed to meet that challenge. Waters agrees with me that there is only a single cause operating in these models, but he argues for a notion of causal `parsing' to sustain the viability of some form of pluralism. Waters and his colleagues have some very interesting and important ideas about (...)
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  36.  40
    Natural law and justice.Lloyd L. Weinreb - 1987 - Cambridge: Harvard University Press.
    "Human beings are a part of nature and apart from it." The argument of Natural Law and Justice is that the philosophy of natural law and contemporary theories about the nature of justice are both efforts to make sense of the fundamental paradox of human experience: individual freedom and responsibility in a causally determined universe. Professor Weinreb restores the original understanding of natural law as a philosophy about the place of humankind in nature. He traces the natural law tradition from (...)
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  37. Hobbes's moral and political philosophy.Sharon A. Lloyd & Susanne Sreedhar - 2008 - Stanford Encyclopedia of Philosophy.
    The 17th Century English philosopher Thomas Hobbes is now widely regarded as one of a handful of truly great political philosophers, whose masterwork Leviathan rivals in significance the political writings of Plato, Aristotle, Locke, Rousseau, Kant, and Rawls. Hobbes is famous for his early and elaborate development of what has come to be known as “social contract theory”, the method of justifying political principles or arrangements by appeal to the agreement that would be made among suitably situated rational, free, and (...)
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  38.  64
    Investigations into a left-structural right-substructural sequent calculus.Lloyd Humberstone - 2007 - Journal of Logic, Language and Information 16 (2):141-171.
    We study a multiple-succedent sequent calculus with both of the structural rules Left Weakening and Left Contraction but neither of their counterparts on the right, for possible application to the treatment of multiplicative disjunction against the background of intuitionistic logic. We find that, as Hirokawa dramatically showed in a 1996 paper with respect to the rules for implication, the rules for this connective render derivable some new structural rules, even though, unlike the rules for implication, these rules are what we (...)
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  39. Platonic knowledge and the standard analysis.Lloyd P. Gerson - 2006 - International Journal of Philosophical Studies 14 (4):455 – 474.
    In this paper I explore Plato's reasons for his rejection of the so-called standard analysis of knowledge as justified true belief. I argue that Plato held that knowledge is an infallible mental state in which (a) the knowable is present in the knower and (b) the knower is aware of this presence. Accordingly, knowledge (epistm) is non-propositional. Since there are no infallible belief states, the standard analysis, which assumes that knowledge is a type of belief, cannot be correct. In addition, (...)
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  40.  19
    Morality and Moral Reasoning.Anne Lloyd Thomas - 1972 - Philosophical Quarterly 22 (87):183-184.
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  41. Race and Gender in Research.Christopher ChoGlueck & Elisabeth A. Lloyd - 2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner, The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  42.  78
    On a Challenge by Anderson and Belnap.Frank Jackson & Lloyd Humberstone - 1982 - Analysis 42 (4):179 - 181.
  43.  69
    Causation, Physical and Metaphysical.C. Lloyd Morgan - 1898 - The Monist 8 (2):230-249.
  44. Biology's room with a view.David Russell & Lloyd Fell - unknown
    The diverse papers which make up this book are variations on a theme which is based in biological science - yet none of the contributors is really a biologist. Our metaphor for describing what we are doing here is that we have gathered together in a room because that particular room provides us with a certain view of our individual areas of interest - a view that may have been previously obscured. We are visiting the house of biology in the (...)
     
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  45.  55
    John Cook Wilson’s Doctrine of the Universal.R. Lloyd Beck - 1931 - The Monist 41 (4):552-582.
  46.  65
    Why Should I Be Moral?D. A. Lloyd Thomas - 1970 - Philosophy 45 (172):128 - 139.
    It first needs to be shown that this question raises a problem, for many people think it is answered, or at least dissolved, in the following way. There are two independent ways of answering the question “Why should I do X?”; one ultimately in terms of what I want to do, the other ultimately in terms of what I morally ought to do. Thus showing that I morally ought to do something is a final justification of a course of action. (...)
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  47.  31
    Carl Schmitt on Hostis and Inimicus: A Veneer for Bloody‐Mindedness.David Lloyd Dusenbury - 2015 - Ratio Juris 28 (3):431-439.
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  48.  20
    Mounds of the near East.Anne Draffkorn Kilmer & Seton Lloyd - 1967 - Journal of the American Oriental Society 87 (1):73.
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  49. Parfit on personal identity and desert.Lloyd Fields - 1987 - Philosophical Quarterly 37 (October):432-41.
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  50.  48
    Also the emergence of matter.Alfred H. Lloyd - 1927 - Journal of Philosophy 24 (12):309-332.
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